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History

Ancient period

The Punjab region is noted as the site of one of the earliest urban societies, the Indus Valley Civilization that flourished from about 3000 B.C. and declined rapidly 1,000 years later, following the Indo-Aryan migrations that overran the region in waves between 1500 and 500 B.C. Frequent intertribal wars stimulated the growth of larger groupings ruled by chieftains and kings, who ruled local kingdoms known as Mahajanapadas. The rise of kingdoms and dynasties in the Punjab is chronicled in the ancient Hindu epics, particularly the Mahabharata. The epic battles described in the Mahabharata are chronicled as being fought in what is now the state of Haryana and historic Punjab. The Gandharas, Kambojas, Trigartas, Andhra, Pauravas, Bahlikas (Bactrian settlers of the Punjab), Yaudheyas, and others sided with the Kauravas in the great battle fought at Kurukshetra. According to Dr Fauja Singh and Dr. L. M. Joshi: “There is no doubt that the Kambojas, Daradas, Kaikayas, Andhra, Pauravas, Yaudheyas, Malavas, Saindhavas, and Kurus had jointly contributed to the heroic tradition and composite culture of ancient Punjab.” The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BC, while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period (1500–500 BCE), centred primarily in the worship of India

Rig Veda is the oldest Hindu text that originated in the Punjab region.

The earliest known notable local king of this region was known as King Porus, who fought the famous Battle of the Hydaspes against Alexander the Great. His kingdom spanned between rivers Hydaspes (Jhelum) and Acesines (Chenab); Strabo had held the territory to contain almost 300 cities. He (alongside Abisares) had a hostile relationship with the Kingdom of Taxila which was ruled by his extended family. When the armies of Alexander crossed Indus in its eastward migration, probably in Udabhandapura, he was greeted by the-then ruler of Taxila, Omphis. Omphis had hoped to force both Porus and Abisares into submission leveraging the might of Alexander’s forces and diplomatic missions were mounted, but while Abisares accepted the submission, Porus refused. This led Alexander to seek for a face-off with Porus. Thus began the Battle of the Hydaspes in 326 BC; the exact site remains unknown. The battle is thought to be resulted in a decisive Greek victory; however, A. B. Bosworth warns against an uncritical reading of Greek sources who were obviously exaggerative.

Alexander later founded two cities—Nicaea at the site of victory and Bucephalous at the battle-ground, in memory of his horse, who died soon after the battle.^[a] Later, tetradrachms would be minted depicting Alexander on horseback, armed with a sarissa and attacking a pair of Indians on an elephant. Porus refused to surrender and wandered about atop an elephant, until he was wounded and his force routed. When asked by Alexander how he wished to be treated, Porus replied “Treat me as a king would treat another king”. Despite the apparently one-sided results, Alexander was impressed by Porus and chose to not depose him. Not only was his territory reinstated but also expanded with Alexander’s forces annexing the territories of Glausaes, who ruled to the northeast of Porus’ kingdom.

After Alexander’s death in 323 BCE, Perdiccas became the regent of his empire, and after Perdiccas’s murder in 321 BCE, Antipater became the new regent. According to Diodorus, Antipater recognized Porus’s authority over the territories along the Indus River. However, Eudemus, who had served as Alexander’s satrap in the Punjab region, treacherously killed Porus. The battle is historically significant because it resulted in the syncretism of ancient Greek political and cultural influences to the Indian subcontinent, yielding works such as Greco-Buddhist art, which continued to have an impact for the ensuing centuries. The region was then divided between the Maurya Empire and the Greco-Bactrian kingdom in 302 B.C.E. Menander I Soter conquered Punjab and made Sagala (present-day Sialkot) the capital of the Indo-Greek Kingdom. Menander is noted for having become a patron and convert to Greco-Buddhism and he is widely regarded as the greatest of the Indo-Greek kings. Greek influence in the region ended around 12 B.C.E. when the Punjab fell under the Sassanids.

Medieval period

Following the muslim conquests in the Indian subcontinent at the beginning of the 8th century, Arab armies of the Umayyad Caliphate penetrated into South Asia introducing Islam into Punjab. In the ninth century, the Hindu Shahi dynasty emerged in the Punjab, ruling much of Punjab and eastern Afghanistan. The Turkic Ghaznavids in the tenth century overthrew the Hindu Shahis and consequently ruled for 157 years, gradually declining as a power until the Ghurid conquest of Lahore by Muhammad of Ghor in 1186, deposing the last Ghaznavid ruler Khusrau Malik. Following the death of Muhammad of Ghor in 1206, the Ghurid state fragmented and was replaced in northern India by the Delhi Sultanate. The Delhi Sultanate ruled the Punjab for the next three hundred years, led by five unrelated dynasties, the Mamluks, Khalajis, Tughlaqs, Sayyids and Lodis. A significant event in the late 15th century Punjab was the formation of Sikhism by Guru Nanak.^[ii] The history of the Sikh faith is closely associated with the history of Punjab and the socio-political situation in the north-west of the Indian subcontinent in the 17th century.

Maharaja Ranjit Singh listening to Guru Granth Sahib being recited near the Akal Takht and Golden Temple, Amritsar. Painting by August Schoefft (1850)

The hymns composed by Guru Nanak were later collected in the Guru Granth Sahib, the central religious scripture of the Sikhs. The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. Mughal rulers of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–1675)—after they refused to convert to Islam. The persecution of Sikhs triggered the founding of the Khalsa by Guru Gobind Singh in 1699 as an order to protect the freedom of conscience and religion, with members expressing the qualities of a Sant-Sipāhī (‘saint-soldier’). The lifetime of Guru Nanak coincided with the conquest of northern India by Babur and establishment of the Mughal Empire. Jahangir ordered the execution of Guru Arjun Dev, whilst in Mughal custody, for supporting his son Khusrau Mirza’s rival claim to the throne. Guru Arjan Dev’s death led to the sixth Guru Guru Hargobind to declare sovereignty in the creation of the Akal Takht and the establishment of a fort to defend Amritsar. Jahangir then jailed Guru Hargobind at Gwalior, but released him after a number of years when he no longer felt threatened. The succeeding son of Jahangir, Shah Jahan, took offence at Guru Hargobind’s declaration and after a series of assaults on Amritsar, forced the Sikhs to retreat to the Sivalik Hills. The ninth Guru, Guru Tegh Bahadur, moved the Sikh community to Anandpur and travelled extensively to visit and preach in defiance of Aurangzeb, who attempted to install Ram Rai as new guru.